D'var Torah

In this week’s portion, the first in the book of Vayikra or Leviticus, the people have just completed construction of the Tabernacle, the portable sanctuary they will carry with them throughout their wanderings. Now God’s presence, which has already been manifest through the pillar of cloud that leads the Israelites on their journeys, has a dwelling place where the people can seek a relationship with God.

The Tabernacle is vastly different from anything we know in modern Judaism. Although we call it a portable sanctuary, it’s nothing like a sanctuary today. Only a select few are allowed inside, and pursuit of God involves sacrifices by priests and direct conversations between God and Moses. However, one fascinating fact about this structure gives us insight into the place where our community gathers today. It has two names: besides Mishkan, or Tabernacle, it is also called the Ohel Mo’ed, or Tent of Meeting. Each name refers to a different function filled by this place. The Mishkan is the dwelling place of God’s presence. The Tent of Meeting is where the people come not only to connect with God, but to connect with each other in a place that has been thoughtfully built to welcome the presence of God. 

I hope that our Temple, too, fills both of these roles for us. The difficult realities of this moment mean that at some of our gatherings we are required to contemplate sobering questions about Israel and the Jewish people. This is sacred work, and we hope this place of God helps us remember the need to engage in these discussions with respect and humility, even when we disagree. The Temple is also the location for so many other diverse activities, from religious services and life cycle events to learning, community service, social gatherings, and meetings of the people who plan these activities for our community. 

Each of these gatherings has the potential for holiness, not because of its location, but hopefully enhanced by it. Think for a moment about what has brought you to our building recently, the conversations you have had, the things you have done. In what ways have they been sacred experiences, and how has being here changed your day or your week? I hope that no matter what brings us into the doors of the Temple, it feels like home to us. I also hope that spending time here, and with members of our community, helps all of us feel God’s presence in our lives no matter where we are. 
 
Shabbat Shalom,
Rabbi Jeff Saxe